10.4185/RLCS-2017-1157en | ISSN 1138 - 5820 | RLCS, 72-2017 | |
Representation of women as terrorists and victims of terrorism in the Spanish press. The case of El País newspaper
Juan F. Plaza [CV] [ ] [ ]. Full Professor. Department of Communication and Education. Universidad Loyola Andalucía (Spain) - email@example.com
Pedro Rivas-Nieto [CV] [ ] [ ]. Full Professor. Department of International Studies. Universidad Loyola Andalucía (Spain) - firstname.lastname@example.org
Translation by CA Martínez-Arcos
This article presents the results of a qualitative study inspired by two previous research works carried out by two authors of recognised prestige. The first study, The Portrayal of Female Terrorists in the Media: Similar Framing Patterns in the News Coverage of Women in Politics and in Terrorism, was published in 2005 by Brigitte Nacos, a research professor from the University of Columbia. This study compares the framing patterns used in the news to represent women in politics and women terrorists. These patterns, Nacos argues, are occasionally reductionist and stereotyped, are conditioned by cultural representations of women, and are influenced by gendered frames.
The second study is Unlikely warriors: How four U.S. news sources explained female suicide bombers, which was published in 2008 by Barbara Friedman, from the University of North Carolina. In this study, which focuses exclusively in the case of female suicide terrorists, Friedman points out, like Nacos, that news on women terrorists are often based on preconceived and stereotypical ideas about women, war and terrorism.
Both authors aimed to explore, by means of qualitative techniques, the media representation of women who participate in terrorist acts (especially suicidal acts), mostly based on two “paradigmatic” terrorist acts perpetrated by women in 2002: Wafa Idris, the first Palestinian suicidal woman, and the cases of Chechen women terrorists, who took Moscow’s Dubrovka theatre hostage.
These two inspiring studies focused on female terrorists. In fact, the expressions and terms used by Nacos and Friedman to search for material are “female terrorist” “woman (as) terrorist” “women (as) terrorist” and “female suicide bomber”. In our case, we have tried to expand the framework of analysis and see what issues arise by linking the words “woman/women and terrorism/terrorist”. In fact, we have used in our search the expressions mujer* (“wom*) and terroris*, which includes the terms terrorism and terrorist. The combination of those two terms in our search has resulted, as it will be shown later, in the identification of four news frames: women as terrorist -them most common frame-; women as recruiters; women as victims of terrorism; and women as warriors.
The concept of frame is widespread in the analysis of journalistic information. Basically, as Entman (1993: 52) explains, “to frame is to select some aspects of a perceived reality and to make them more salient in a communicative text, in such a way as to promote a particular problem definition, causal interpretation, moral evaluation and/or treatment recommendation for the item described”. The media’s framing of reality is present in all steps of the journalistic work: in the selection of subjects, sources, language and photographs (Nacos, 2005). Moreover, frames also involve isolating certain material and to focus on the object that is being represent, by emphasising some of his features and excluding or eliminating others. Frames provide a comprehensive context for the receiver, interpretive schemes of reality that, ultimately, respond to the journalist’s own interpretation of reality (Álvarez-Gálvez et al., 2014).
Our study (which is qualitatively as the ones carried out by Nacos and Friedman) aims to verify, first, whether the interpretive frames of Spanish news can be equated to American news and, secondly, whether the Spanish press, represented in our case study, replicates or not the limited gender representations offered in relation to women and terrorism, taking into account the fact that the previous studies were carried out several years ago.
The body of study has resulted from a search in natural language within the library of El País newspaper. We have collected all those news (actually all those reports regardless of their journalistic genre) that contained the following two expressions: mujer* (wom*) and terroris*. The study is based on the analysis of El País newspaper because it is the only daily newspaper that meets the initial three limitations or requirements:
With these criteria, we selected 50 news that were categorised according to two variables: their news frame and the features they attribute to women. As Tójar (2006) explains:
3. Theoretical framework
Nacos (2005) explains that the media still use different frame patterns in the news on women and men. On many occasions, these gendered frames simplify and stereotype women and men in public life. For example, in our case, women who commit murder tend to be portrayed normally as an aberration of the real “condition” of woman (Easteal et al., 2015: 31).
The objective of this work is to delimit terrorism, study the behaviour and purposes of women terrorists, and to analyse all the relations that are established between terrorism and women. The examination of the way women act within terrorist groups -as ideologists, instructors, recruiters, executors and, more frequently, victims- would de-naturalise the work we face, whose aim is to study the representation of women linked to terrorist acts in the media. However, it is necessary to describe the link between women and terrorist groups to be able to understand the complex relations that remain between them, which are sometimes stereotypical, and yet different from those established with men.
It is convenient to start by saying that, traditionally, it was affirmed that women who militate in terrorist groups were an exceptional phenomenon (Laqueur, 2000: 13), that women were more encouraged by their espouses or relatives -especially parents and siblings- than by themselves, and that they adopted male features (Berkowitz, 2005). This seems to be confirmed by the case of revolutionary, irredentist or ethno-nationalist groups, such as ETA and IRA, as well as Western European groups during the last third of the 20th century (Vogel et al., 2014: 91-114; Cunningham, 2003; Emmanuel, 2002: 15-18; Morgan, 2001: 204; Otte, 1997) and some Near East groups (Rivas, 2008). However, this reasoning has been marked by an unbalanced mixture of facts and assumptions (Bloom, 2011), and even so, some behaviours of women in terrorism have changed.
Women, still in small proportion in comparison with men, have been more involved in terrorist groups by participating directly in the attacks, and have even become suicide bombers in recent years, although moved more by manipulation than by personal convictions (Baños, 2008). Female suicide bombers give tactical advantage to the criminal group, but something similar occurs with men, who often become suicidal not out of conviction, but out of necessity or obligation (Reinares, 2004: 3-11). What seems to be, therefore, the difference? The information and propaganda dimension, which increases in the case of women for being women. Although only 15% of the women who participate in terrorist groups are willing to become suicidal, according to the few available estimations provided by reliable sources (O´Rourke, 2008).
This is a relevant issue for our study, as the motivations of female terrorists are not only what they seemed to be -basically personal motivations, like joining a terrorist group out of love, the need to avenge the death of a family member, to advocate for equality, to become subordinated to men or to recover the lost honour (Nacos, 2011; 2005: 435-451)-, but go beyond, and can include social pressure, desperation, ideological causes (Bajo, 2008) or the desire to improve their family situation -obtain financial resources with their actions, or contribute to changes in the political and social order-, although the rewards received by these acts are minor when the terrorist is a woman (Schweitzer, 2006). Radicalisation and recruitment arise from the multiple combinations of injustice, ideology and mobilisation (Pantucci, 2015: 8-15).
There are also group motivations, such as the significant fact that women raise less suspicion than men and have more ease of movement, the shortage of men in a group and the powerful effects of propaganda (Baños, 2008). The nationalist component -i.e., the ideological component with the variant of the national construction- in women from Kurdish, Chechen and Palestinian groups is a powerful factor that sometimes is added to personal issues such as the demands for equality, which is still alive.
An important fact in suicide terrorism is that one way to persuade some women to get involved is physical and psychological abuse, and even rape. Women are seduced -to engage in sexual acts- so that their honour vanishes, and the respect from their rigorist society and family is lost; they are emotionally weakened and are induced to take their own lives and, sometimes, they are raped to facilitate the process (Intelligence and Terrorism Information Center, 2002; Rivas, 2008). Suicide allows women to recover the lost honour and give tactical advantage to the terrorist group, nourishes effective and dispensable warriors at a very low cost, increases the propaganda effect and the possibility of new recruitments (Rivas, 2013; Rao and Weerasinghe, 2011; Rain, 2009; Toros, 2009), either in Palestine, Syria and Iraq, or in the Africa subjected to Boko Haram (Adegbulu, 2013: 260-273) or Al-Shabab (Rodríguez, 2013: 1-9). Moreover, the education level of female suicide terrorists is low because most of them only have basic education -and perhaps this facilitates the previously described process- although they usually have better education than the men in the same organisation. Even so, in the case of Chechen and Palestinian groups, the education level of women suicide terrorist is higher than their male counterparts, since a third of these women have university studies (Miller, 2007) and, as it occurs with men, psychological disorders do not abound among women (Schweitzer, 2006: 18) because there is no common psychological profile for the terrorist regardless of gender (De la Corte, 2006: 190-200).
In addition, as their male counterparts, female suicide terrorists are young, around 20 years of age, and do not tend to be particularly devout to religion. The skilful manipulation by extremists and the traumatic events that contribute to the incorporation of women to a terrorist group are more important than faith.
The case of the Daesh is interesting because it gives clues about this process and also rises questions. 13.7% of the total number of combatants who moved to Iraq and Syria were women (García-Calvo, 2015: 1). And, according to the Western media, the Daesh, despite its extreme severity, encouraged women to join the group to find love (Bonet, 2014) and overcame gender clichés as it matched the number of men and women in combat (Muñoz and Pagola, 2015). However, we cannot affirm this is entirely true (García-Calvo, 2015: 1). This story is rather due to the effective recruitment campaign developed to make people move to the territory occupied by the Daesh, because in the Caliphate that the Daesh wants to build women have a particular function (Fresneda, 2015), as it is clearly outlined in the manifesto that explains what is the role of women for the Jihad. The Al-Khansaa brigade, an all-women police unit, published in 2005 the text Women of the Islamic State (in its English translation), which talks about the sedentary role of women in the Jihad. The Jihad promises at least four things those who join it: emancipation, liberation, participation and devotion. Women can take the reins of their own life when joining the Daesh, just like men can; the injustices that women suffer in the West will end in that moment; they will make the Caliphate grow and flourish by making, raising and educating the new generations of warriors; and will have a devoted Islamic existence (Rafiq and Malik, 2015: 13). Uncertainty becomes certainty, as stated in the diary of a Western woman who travelled to Syria to contribute to the construction of the Caliphate, in which the journey frees the soul of the muhājira and the previous mess is given direction and sense, according to Daesh (Sham, 2015).
Hoyle, Bradford and Frenett (2015) insisted that women who adhered to the Daesh supported violence in the same way as their male counterparts. The tendency does not seem to have changed. Some women terrorist support the systematic rape of young Yazidis and Christian women, covered by the publication in December 2014 of the document titled Questions and answers about the holding of prisoners and slaves. Those women were surprised that some males refused to commit those acts, as if these acts were vile (Umm Sumayyah, 2015: 45) or illegitimate.
In fact, the previous studies suggest that, currently, female terrorists, in their role of collaborators or main participants, are not an exceptional phenomenon -although their scale is still smaller than that of men-; that most of them do not adhere to a cause or a group to follow their parents, siblings or espouses; that they have increased their direct participation terrorist attacks; that they take part in suicide attacks moved by personal and group motivations, including ideological motivations; that sometimes they are induced to suicide with pressure and abuse, which is used by terrorist organisations on women, and men, who are unwilling to take their own lives; and that these women agree to carry out these tasks and tend to accept the new path and new role in the construction of the new order, whether as wife, mother or potential warrior (Pastor, 2015); but that in the case of the Daesh, which tries to recruit women to the Caliphate that it aims to build, women are offered an important role, away from the frontline, although with some exceptions. The effectiveness and cruelty of women as terrorist are similar to those of men.
Despite this evidence about the various causes and forms of participation of women in terrorist groups, the media discourse tends to present, as Easteal et al. (2015) explained, female characters as emotionally unstable, evil manipulators, victims of gender violence, sexual deviant or bad mothers and wives.
Even in the case of the women suicide bombers, the stereotyped discourses fall within the definition of women based on their attire, physical appearance and family relationships. Thus, Easteal (2015: 37) describes the case of Palestinian Wafa Idris -the first suicide bomber. A good part of the news from the media made reference to the brown and curly hair that fell on her shoulders, her brown reddish hair, her pale complexion, her sleeves dresses and makeup.
4. Results. News frames of women and terrorism
Four interpretive frames resulted from the analysis of the news that contained the expressions wom* and terroris*. The asterisk indicates that the search may include any term whose root is “wom” (woman and women, for example) and “terroris” (terrorism and terrorist).
In addition to the most obvious and numerous frame used in news on women who commit terrorist attacks, we detected other three frames: women who are victims of terrorism in different degrees; the movements for the rights of women and girls; and the frame concerning women terrorist recruiters.
One of the first conclusions is that opposing the analysis of Nacos (2005), who detected 6 frames that referred exclusively to the attributes that define women who commit terrorist attacks, our analysis is enriched, as mentioned, with the identification of three interpretive frames.
4.1. Women as terrorists: the discourse of exceptionalism
The first and the most important interpretive frame is that of women as terrorist subjects. Women who commit violent acts in general and terrorist acts in particular are perceived, as Nacos points out, as “intrusive” in the world of extreme violence that has been historically considered as inherently male. It is assumed that approximately 15% of the suicide attacks are perpetrated by women (Schewitzer, Bajo, 2009) and that women comprise between 20% and 30% of the terrorist groups. However, we should be cautious with these estimations since they are difficult to verify.
News on women who commit attacks highlight over and over again how “strange” and “unusual” it is for a woman to exercise violence. As different authors explain (Berrington and Honkatukia, 2002; Nacos, 2005; Berkowitz, 2005; Friedman, 2008; Brown, 2011; Easteal, 2015), violent women are seen as exceptional, but also as unnatural -“it is not in their nature”, “they behave like men”- and doubly deviant:
The analysed news items extracted from El País tend to provide background information that tends to refer to the first female terrorists who appeared in the media. On the one hand, one of the effects of offering these references is positive: it shows readers a historical context. On the other hand, they provide a permanent feeling that women are eternal “pioneers” in the spaces that they are not supposed to participate.
With regards to the news discourse of the exceptionalism of the attacks carried out by women, Juana Gallego (2008: 13) has already warned, when referring to those women who assumed certain type of public role or had won a sports title:
It is true that in the discourses under analysis the role of women is tragic (they are terrorists), but we are not talking about the unquestionably reprehensible violent acts, but about the news treatment and its symbolic content, the asymmetric treatment with respect to males, who rarely appear as pioneers or intruders when they occupy the public scene.
In addition, these gendered frames tend to highlight -also in an asymmetrical way, since the same does not occur in the case of men- the physical aspect and clothing of women as well as their family relationships. Also, women are usually assigned attributes that increase the effect of the violence they exercise, as if it did not correspond to their “nature” (Berrington, E., & Honkatukia, P., 2002; Barnett, 2005; Berkowitz, 2005; Nacos, 2005).
The tendency to explain the family relationships of women, regardless of their relevance, is also majority:
4.2. Women as recruiters: the discourse of expertise
A specific case of women terrorist is women recruiting other women (sometimes also other men) to form part of different terrorist groups. Bajo (2008: 14) explains that in the case of extremist Islamic groups, women tend to be responsible «of multiple activities to support the community, ranging from recruiting other women for the cause, to facilitating operations and managing the financial resources, as well as the most traditional activities like supporting their husbands in the fight and educating their children».
The media highlight the figure of the West woman who acts as recruiter or operates in the West (and also tends to do so over and over again as something new, even when it is not):
The recruitment of male and female supporters for terrorist groups of all kinds has a very different casuistry. In the case of women, it is one of the many roles they can perform (Bajo, 2008), although in the narratives of the media female recruiters respond to one, although not unique, existing profile: the woman who recruits other women through social networks:
The stories of female recruiters and, in general, women terrorist or victims of terrorism, are plagued with literature that begins with the assignment of a name that aims to provide an air of mysticism to the story (“black widow”, “tigress”, “white widow”, etc.):
4.3. Women as victims: the sensationalist discourse
Women are not only protagonists of terrorism as activists, they are also victims. Violence against women is exercised by different actors and in different ways, and it does not only include the harms produced for the actions of terrorist groups, but also the suffering caused by the so-called “honour codes” existing in different parts of the world.
One of the most repeated themes in the analysed news is the kidnappings in Nigeria at the hands of the Boko Haram terrorist group. This group uses kidnapping for two purposes: on the one hand, to finance its terrorist activities and, on the other hand, to establish the Sharia law by spreading of terror among civilians. Women and girls are the main victims of this bloody campaign. In April 2014, this group kidnapped more than 200 girls from a school. Once again, news about these events, when referring to women, often used a condescending and poetic style, with a sensationalist perspective at times:
Villaplana (2009: 474) explains that in the discourse of the media the stereotype of the victim is overrepresented, and that women tend to be more personified and often suffer from a more sensationalist coverage: «the narration -in the press, radio, advertising and television- becomes ostentatious, almost obscene, when it promotes a hypertrophy of listening and seeing».
Without ceasing to denounce the abuses to which women are subjected, this author proposes to highlight the fighting and survival capacity of the women who are victims of violence.
4.4. Women as warriors: the discourse of bravery
Opposing the discourse of victimisation, the news of El País newspaper also offer an interpretive frame of great interest: the discourse of the fighting and courageous women who face the harsh reality of terrorism and their environments.
Thus, some of the news with this frame speak of the rights of women and girls, their opposition to child marriage and child labour, their fight for education and their rejection of the codes of honour.
Along these positive narratives, others highlight the actions of women in conflict zones, women who risk their lives and fight for a better life.
The work presented here aims to follow in the footsteps of other studies carried out in the United States about the representations of female terrorists. In our case, we have expanded the analysis to other interpretive frames, based on the observation of a paradigmatic case: El País newspaper.
The main conclusions of our study are the following:
US Al-Muhājirah (2015): “Slave-girls or prostitutes?”. Dabiq, 9: They plot and Allah plots.
J Álvarez-Gálvez, JF Plaza, JA Muñiz & J Lozano-Delmar (2014): “Aplicación de técnicas de minería de textos al frame analysis: identificando el encuadre textual de la inmigración en la prensa”. Estudios Sobre El Mensaje Periodístico, 20(2), 919–932. doi:10.5209/rev_ESMP.2014.v20.n2.47040
F Adegbulu (2013): “Boko Haram: The emergence of a terrorist sect in Nigeria 2009-2013”. African Identities, 11(3): 260-273. doi:10.1080/14725843.2013.839118
P Bajo Baños (2008): “Mujer terrorista suicida, manipulación extrema”. Informe No. 48/2008. Instituto Elcano. Madrid.
P Bajo Baños (2009): “Análisis de los atentados suicidas femeninos”. Informe No 17/2009. Instituto Elcano. Madrid.
D Berkowitz (2005): “Suicide Bombers as Women Warriors: Making News Through Mythical Archetypes”. Journalism & Mass Communication Quarterly, 82(3), 607–622. doi:10.1177/107769900508200308
E Berrington & P Honkatukia (2002): “An Evil Monster and a Poor Thing: Female Violence in the Media”. Journal of Scandinavian Studies in Criminology and Crime Prevention, 3(1), 50–72.
M Bloom (2011): Bombshell: women and terrorism. Philadelphia: University of Pennsylvania Press.
E Bonet (2014): “Jóvenes occidentales locas por un yihadista”. El Confidencial. Retrieved from http://www.elconfidencial.com/mundo/2014-10-15/adolescentes-occidentales-locas-por-un-yihadista_242506/
Brigada Al-Khansaa, Media Division (2015): “Women of the Islamic State: manifesto and report”. Retrieved from https://www.quilliamfoundation.org/wp/wp content/uploads/publications/free/women-of-the-islamic-state3.pdf
KJ Cunningham (2003): “Cross-Regional Trends in Female Terrorism”. Studies in conflict and terrorism, 26(3):171-195. doi: 10.1080/10576100390211419
L De la Corte (2006): La lógica del terrorismo. Madrid: Alianza
P Easteal, L Bartels, N Nelson & K Holland (2015): “How are women who kill portrayed in newspaper media? Connections with social values and the legal system”. Women’s Studies International Forum, 51, 31–41. doi:10.1016/j.wsif.2015.04.003
S Emmanuel (2002, April): “The Female militant romanticized”, Women in Action, 1.
R Entman (1993): “Framing: Toward a clarification of a fractured paradigm”. Journal of Communication, vol. 43, nº 3, pp. 51-58.
C Fresneda (2015, mayo): “El ‘manual’ de las mujeres yihadistas”, El Mundo. Retrieved from http://www.elmundo.es/internacional/2015/02/05/54d38376ca4741f27f8b4596.html
B Friedman (2008): “Unlikely warriors: How four U.S. news sources explained female suicide bombers”. J&MC Quaterly, 85(4), 841–859.
C García-Calvo (2015). “Las mujeres del Estado Islámico”. Comentario Elcano 22/2015, Real Instituto Elcano. Retrieved from http://www.realinstitutoelcano.org/wps/portal/web/rielcano_es/contenido?WCM_GLOBAL_CONTEXT=/elcano/elcano
J Gallego Ayala (2003): “Producción informativa y transmisión de estereotipos de género en la prensa diaria”. Comunicación y Sociedad, 16(2), 49–66.
C Hoyle, A Bradford & R Frenett (2015): Becoming Mulan? Female Western Migrants to ISIS. London: Institute for Strategic Dialogue.
Intelligence and Terrorism Information Center (2002): “Palestinian Women: Abuse and Terror. A Study from the Bethlehem Area (2000-2002)”, Retrieved from www.terrorism-info.org.il/site/html/search.asp
W Laqueur (2000): The new terrorism: fanaticism and the arms of mass destruction, Oxford: Oxford University Press.
J Miller (2007, June): “The Bomb under the Abaya”, Policy Review, 143. Retrieved from http://www.judithmiller.com/754/the-bomb-under-the-abaya
R Morgan (2001): The Demon Lover: The Roots of Terrorism. NY: Washington Square Press.
P Muñoz & J Pagola (2015, noviembre): “La ira implacable de las mujeres yihadistas”, ABC. Retrieved from http://www.abc.es/espana/abci-implacable-mujeres-yihadistas-201511190817_noticia.html
BL Nacos (2005): “The Portrayal of Female Terrorists in the Media: Similar Framing Patterns in the News Coverage of Women in Politics and in Terrorism”. Studies in Conflict & Terrorism, 435–451. doi:10.1080/10576100500180352
BL Nacos (2011): Selling Fear: Counterterrorism, the Media, and Public Opinion. Chicago: Chicago University Press.
L O’Rourke (2008, August): “Behind the Woman, Behind the Bomb”. New York Times. Retrieved from www.nytimes.com/2008/08/02/opinion/02orourke.html
R Pantucci (2015): ‘We love death as you love life’: Britain’s suburban terrorists. Hurst Publishers: London.
M Pastor (2015): “Europa frente al terrorismo yihadista”. In XXIII Curso Internacional de Defensa. Academia general del ejército. Universidad de Zaragoza. Jaca.
H Rafiq & N Malik (2015): Caliphettes: las mujeres, objeto y sujeto de la llamada de DAESH. London: Quiliam Foundation. Retrieved from http://www.quilliamfoundation.org/wp/wp-content/uploads/publications/free/caliphettes-spanish.pdf
S Rao & P Weerasinghe (2011): “Covering Terrorism”. Journalism Practice. (5)4, pp. 414-428.
A Rapin (2009): “Does Terrorism Create Terror?”. Critical studies on Terrorism, (2)2, pp. 165-179.
F Reinares (2004): “¿Qué hay detrás del terrorismo suicida?”. Araucaria, 11, pp. 3-11.
P Rivas-Nieto (2008): Entrevista inédita en Israel con autoridades israelíes y miembros de cuerpos antiterroristas.
P Rivas-Nieto (2013): Entrevista inédita con periodistas en Colombia.
P Rivas-Nieto (2014): “La dimensión propagandística del terrorismo: publicidad con sangre y propaganda por el hecho”. In F Martínez (Ed.). Propaganda política. Madrid: CEF.
P Rivas-Nieto, P. & JF Plaza (2015a): “El régimen informativo del terrorismo. Propuesta de un modelo hermenéutico”. Palabra Clave, 18(2), 374–417. doi: 10.5294/pacla.2015.18.2.4
P Rivas-Nieto, P. & JF Plaza (2015b): “Pautas para la cobertura periodística de actos terroristas.
M Rodríguez (2013): “¿Por qué Al Shabab cautiva a tantos jóvenes extranjeros?” BBC Mundo, 1-9. Retrieved from http://www.bbc.com/mundo/noticias/2013/09/130924_internacional_shabab_reclutas_internet_occidente_mr
Shams. (5/04/2015): Women under the shade of Khilafah [Tumbrl]. Retrieved from http://diary-of-a-muhajirah.tumblr.com/archive
Y Schweitzer et al. (2006): “Female Suicide Bombers: Dying for Equality? (Men./84)”, Jaffee Center for Strategic Studies, Tel Aviv University.
JC Tójar Hurtado (2006): Investigación cualitativa. Comprender y actuar. Madrid: Editorial La Muralla.
H Toros (2
V Villaplana (2009): “Formas de violencia globalizadas: género, representación y discurso”. I/C - Revista Científica de Información y Comunicación, (6), 463–482.
L Vogel et al. (2014): “The Roles of Women in Contemporary Political and Revolutionary conflict: A Thematic Model”. Studies in Conflict and Terrorism 37(1): 91-114.
How to cite this article in bibliographies / References
J F Plaza, P Rivas-Nieto, P Rey-García (2017): “Representation of women as terrorists and victims of terrorism in the Spanish press. The case of El País newspaper”. Revista Latina de Comunicación Social, 72, pp. 129 to 144.
Article received on 26 December 2016. Accepted on 31 January.